You should feel reassured in that you have a Lord who is just.
Allah, the Exalted, admitted a woman into Paradise because of a dog and another into the Hellfire because of a cat. The first was a prostitute from the children of Israel; because she once gave drink to a thirsty dog, Allah forgave her and admitted her into Paradise. This was a just recompense for her sincerity in doing a good deed, for her sincerity to Allah. The second was a woman who confined a cat to a room. She neither fed it nor gave it drink; by confining the cat, she prevented it from eating insects in the fields, and so Allah made her enter the Hellfire.
The story of the first woman is one that brings coolness to the heart, because it makes one know that Allah gives great rewards for small deeds.
So whosoever does good equal to the weight of an atom for a small ant] shall see it.
And whosoever does evil equal to the weight of an atom for a small ant] shall see it.
(Qur ‘an 99: 7-8)
Verily, the good deeds remove the evil deeds [i.e. small sins]. (Qur ‘an 11: 114)
So help the grief-stricken, give to the poor, aid the oppressed, visit the sick, pray over the dead, guide the blind, give comfort to the afflicted, guide the misguided, and be generous to both guest and neighbor. All of these are deeds of charity, deeds that not only help the receiver of your kind acts, but that also help you by giving you comfort and peace.
It has been related that Imam Ahmad visited Baqi ibn Mukhalid while he was sick and said to him:
“O’ Baqi, rejoice in Allah’s reward. The days of health are devoid of sickness and the days of sickness are devoid of health.” Read more ›
And those who have been bestowed with knowledge and faith will say: `Indeed you have stayed according to the Decree of Allah, until the Day of Resurrection, but you knew not. (Qur’an 30: 56)
There is knowledge that is useful and there is knowledge that is harmful. As for the knowledge that is useful, the believer’s faith strengthens as a result of it; on the other hand, the disbeliever does not reap any benefit whatsoever from gaining this kind of knowledge; though the information acquired is the same, the results are very different. Allah says of His enemies:
They know only the outside appearance of the life of the world [i.e. the matters of their livelihood, like irrigation or sowing or reaping, etc.], and they are heedless of the Hereafter. (Qur’an 30: 7)
Nay, they have no knowledge of the Hereafter. Nay, they are in doubt about it. Nay, they are blind about it. (Qur’an 27: 66)
That is what they could reach of knowledge. (Qur’an 53: 30)
And recite [O’ Muhammad] to them the story of him to whom we gave Our Aayaat [proofs, evidences, verses, lessons, signs, revelations, etc.], but he threw them away so Satan followed him up, and he became of those who went astray. And had we willed, we would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So his description is the description of dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he [still] lolls his tongue out. Such is the description of the people who reject Our Aayaat [proofs, evidences, verses, lessons, signs, revelations, etc]. So relate the stories, perhaps they may reflect. (Qur’an 7: 175-176)
Allah said about the Jews and their knowledge of the truth:
The likeness of those who were entrusted with the Torah, but who subsequently failed in those [obligations], is as the likeness of a donkey that carries huge burdens of books [but understands nothing from them]. How bad is the example of people who deny the Aayaat [proofs, evidences, signs, verses, etc.] of Allah? (Qur ‘an 62: 5)
They knew the truth from the Torah, yet they were not guided by it. They distorted its words, and if that failed to work, they distorted the meanings of the words. How could people who treated knowledge in this despicable manner ever have found happiness? It was certainly not possible in their case, for they always tried to eradicate the truth using any means at their disposal.
…hut they preferred blindness to guidance… (Qur ‘an 41: 17)
And of their saying: our hearts are wrapped [with coverings, i.e. we do not understand what the Messengers sav] – nay, Allah has set a seal upon their hearts because of their disbelief, so they believe not but a little. (Qur’an 4: 155) Read more ›
To attain happiness and peace you must be from those who hasten to do virtuous and beautiful deeds. The Prophet (bpuh) said: “Strive toward that which benefits you and seek help from Allah.”
A Companion of the Prophet Muhammad asked him to be one of his Companions in Paradise. He (bpuh) replied: Read more ›
Thus we have made you a just nation. (Qur ‘an 2: 143)
Both your conscience and your Religion demand that you be just, which means that you should neither exaggerate nor understate, neither go into excess nor do too little. Whoever seeks happiness should be just, regardless of whether he is in an angry, a sad, or a joyful mood. Exaggeration in our dealings with others is unacceptable. The best course is the middle course. Whoever follows his desires will likely magnify the importance of any given situation, always making a big deal out of nothing. He will feel jealousy and malice toward others. Since he lives in a world of exaggeration and imagination, he will envisage everyone else to be against him, even to the extent that he feels others to be always conspiring to destroy him. Because of this, he lives under a dark cloud, constantly overcome by fear and apprehension. Read more ›
The first person who benefits from an act of charity is the benefactor himself, by seeing changes in himself and in his manners, by finding peace, by watching a smile form on the lips of another person. Read more ›
1. Good deeds:
Whoever works righteousness, whether male or female, while he [or she] is a true?
Believer [of Islamic Monotheism] verily, to him we will give a good life [in this world with respect, contentment and lawful provision]… (Qur’an 16: 97) Read more ›
Buzrjamhar, the wise man of Persia, related the story of Khosrau the king and the old lady. The latter possessed a chicken and a small hut, which was situated on a small plot of land that neighbored the palace of Khosrau. One day, she had to travel to another village, and before departing she prayed, “O’ my Lord, I entrust my chicken to you.” During her absence, Khosrau usurped her property in order to expand the gardens of his palace. His army slaughtered the chicken and destroyed the cottage. When she returned and discovered the deplorable act, she turned her gaze to the sky and said, “O’ my Lord, I was absent and where were you?” Then Allah granted revenge for her. It came to pass that the son of Khosrau attacked his father with a knife and killed him. Read more ›
“If Allah loves a people, He tests them. Whoever is pleased, for him there is pleasure, and whoever is angry, upon him there is wrath.”
Read more ›