Category Archives: MYF Latest News

Jummah Prayer Times at the MYF

Jummah Prayer Times

First: 12.00 – 12.30pm

Second: 1.00 – 1.30pm

Sahih Bukhari Volume 002, Book 013, Hadith Number 008

Sahih Bukhari Book 13. Friday Prayer

Narrated By Salman-Al-Farsi : The Prophet (p.b.u.h) said, “Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven.”

New Jammat Prayer Times for March 2014:

Fajr 5.30.am

Dhur 1.15pm

Asr 4:00pm

Maghrib 5 Mins after adhaan

Isha Beginning Time

New Muslim Support Group Tonight at The MYF 7.30pm-9.30pm

The New Muslims Project was established in response to concerns of insufficient services and support being available to those individuals around the UK who had converted to Islam or were interested in finding out more about the faith. The MYF group has grown to provide a range of services which aims to meet the social and educational needs of new Muslims in and around Manchester. Read more

Youth Camp March 2014

We are delighted to announce that our Youth Camp March 2014 is a complete sell-out! All spaces have now been taken. We are really looking forward to this Camp and will endeavor to provide many more opportunities for those that missed out to be able to attend future Camps.

We are also hoping to organize a Camp for sisters In Shaa Allah in the future, watch this space!

For all the latest updates on the March Youth Camp, please follow us our Youth Camp Facebook Page

Thus we have made you a just nation

Thus we have made you a just nation.  (Qur ‘an 2: 143)

Both your conscience and your Religion demand that you be just, which means that you should neither exaggerate nor understate, neither go into excess nor do too little. Whoever seeks happiness should be just, regardless of whether he is in an angry, a sad, or a joyful mood. Exaggeration in our dealings with others is unacceptable. The best course is the middle course. Whoever follows his desires will likely magnify the importance of any given situation, always making a big deal out of nothing. He will feel jealousy and malice toward others. Since he lives in a world of exaggeration and imagination, he will envisage everyone else to be against him, even to the extent that he feels others to be always conspiring to destroy him. Because of this, he lives under a dark cloud, constantly overcome by fear and apprehension.

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Be free from worry and fear

More than thirty chapters of the book Al-Faraju B `ada ash-Shiddah deal with the topic of ease and relief after difficulty. The book stresses the point that the more severely we become engrossed in hardship, the closer we are to ease and relief. The book has more than two hundred stories, all of which revolve around this theme. Whatever the hardship may be, it is only a matter of days before better times arrive. At-Tanookhi said,

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If one has inner beauty, he will discern beauty in the universe

To be truly happy, one should enjoy the beauty and splendor of life, an enjoyment that is limited only by the boundaries set forth by Islam. Allah has created for us beautiful gardens because He is Beautiful and He loves beauty, and in order for us to study His signs that are present in His wonderful creation.

He it is who created for you all that is on the earth.  (Qur’an 2: 29)

The sweet-smelling odor, the delicious meal, and the awe-inspiring vista these all bring lightness and happiness to the soul.

Eat of that which is lawful and good on the earth…  (Qur’an 2: 168)

The Prophet (Blessings and Peace be upon him) said:

“What has been made beloved to me from your world are perfume and women. And the delight of my eye is in the Prayer.”

Extremes of self-denial and rigid austerity have clouded and distorted for some the wonders of life. They live a life of celibacy, they purposely live in a state of penury, and they deprive themselves of food. The Messenger of Allah (bpuh) said:

“But I fast sometimes and eat (without fasting) at other times; 1 stand (for prayer at night) and I relax; I marry women; I eat meat. So whoever deviates from my way, He is not from me.”

It is strange and confusing to see what the adherents of some sects have subjected themselves to; some have abstained from certain foods; others have given up laughing; and yet others have forbidden themselves from drinking cool water. It is as though they do not realize that these actions are tantamount to torturing one’s self and to extinguishing the light of one’s soul.

Say [O’ Muhammad who has forbidden the adoration with clothes given by Allah, which He has produced for his slaves, and At-Tayyibaat [all kinds of Halaal (lawful things) of food] (Qur ‘an 7: 32)

The Messenger of Allah (bpuh) ate honey, and he is the most pious and righteous human being. This is because Allah created honey to be eaten:

There comes forth from their bellies, a drink of varying color wherein is healing for men.  (Qur’an 16. 69)

The Messenger of Allah (bpuh) married a virgin, and he also married women who had been either widowed or divorced.

Then marry [other] women of your choice, two or three, or four… (Qur’an 4. 3)

He wore the best of clothes on religious holidays and on other occasions as well.

Take your adornment [by wearing your clean clothes], while praying and going round [the Tawaaf of] the Ka `bah…   (Qur ‘an 7: 31)

The Prophet (bpuh) _______whom we must follow and who was sent with the true Religion _______fulfilled the rights of both, body and soul.

Your value is determined by your faith and character

He was poor and wan and weak. He wore a torn garment with many patches on it. He was barefoot and hungry. Along with his having an obscure lineage, he possessed neither status nor wealth nor family. Without a roof to shelter him, he would sleep in the mosque and drink from public fountains. His pillow was his own arm and his mattress was the uneven, rough ground beneath him. But he always remembered his Lord and he was constantly reciting the verses of Allah’s Book. He would not be absent from the first row in prayer or from the front lines of battle. One day he met the Messenger of Allah (bpuh), who upon seeing him, called him by his name, “O’ Julaybeeb, will you not marry?” “And who would give me their daughter?” was his meek reply. He (may Allah be pleased with him) passed by two others who asked the same question, to which he gave a similar reply. The Messenger of Allah (bpuh) said to him, “O’ Jualaybeeb, go to so and so, the Ansari, and say to him, `The Messenger of Allah sends his greetings of peace to you and he requests you to marry me your daughter.’ This particular Ansari was from a noble and esteemed household. When Julaybeeb carried out the Prophet’s order, the Ansari replied, “And peace is upon the Messenger of Allah. O’ Julaybeeb, how can I marry you my daughter when you have neither wealth nor status?” His wife heard of the news, and she exclaimed in astonishment, “Julaybeeb! He who has neither wealth nor status!” But their believing daughter heard the words of Julaybeeb, words that to her, contained the message of the Messenger of Allah. She said to her parents, “Do you turn down the request of the Messenger of Allah? By Allah, no!” Forthwith, the blessed wedding took place. When their first night came, a caller was in the streets announcing a forthcoming battle. Julaybeeb responded without delay and set out for the battleground. With his own hands, he managed to kill seven disbelievers, and then he himself became martyred. He embraced death pleased with Allah and His Messenger, and pleased with the morals for which he sacrificed his own life. After the battle, the Messenger of Allah was asking about those who were martyred. The people began to inform him of those who died, but they forgot to mention Julaybeeb because of his obscurity. Nevertheless, the Messenger of Allah (bpuh) remembered him, and he said, “But I have lost Julaybeeb.” He (bpuh) then found Julaybeeb’s corpse, the face of which was covered in dust. He shook off the dust from his face and said, “You killed seven and then you were killed! You are from me and I am from you…” And the Messenger of Allah (bpuh) repeated the second part of that statement three times. This medal of distinction from the Messenger of Allah (bpuh) is by itself an ample reward and prize.

The value of Julaybeeb was his faith and his love for the Messenger of Allah, along with the principles for which he died. His humble circumstances and obscure family name did not prevent him from the great honor that was bestowed upon him. With his meager resources he achieved martyrdom, contentment, and happiness for this world and the Hereafter.

They  rejoice in what Allah has bestowed upon them of His Bounty rejoicing for the sake of those who have not yet joined them, but are left behind [not yet martyred] that on them no, fear shall come, nor shall they grieve.  (Qur’an 3: 170)

So remember, it is your principles and your character that determine your value. Poverty has never stood immovable in the way of distinction and the achievement of higher aims.