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Beneficial knowledge and fruitless knowledge

And those who have been bestowed with knowledge and faith will say: `Indeed you have stayed according to the Decree of Allah, until the Day of Resurrection, but you knew not.   (Qur’an 30: 56)

There is knowledge that is useful and there is knowledge that is harmful. As for the knowledge that is useful, the believer’s faith strengthens as a result of it; on the other hand, the disbeliever does not reap any benefit whatsoever from gaining this kind of knowledge; though the information acquired is the same, the results are very different. Allah says of His enemies:

They know only the outside appearance of the life of the world [i.e. the matters of their livelihood, like irrigation or sowing or reaping, etc.], and they are heedless of the Hereafter.   (Qur’an 30: 7)

Nay, they have no knowledge of the Hereafter. Nay, they are in doubt about it. Nay, they are blind about it.  (Qur’an 27: 66)

That is what they could reach of knowledge.  (Qur’an 53: 30) 

And recite [O’ Muhammad] to them the story of him to whom we gave Our Aayaat [proofs, evidences, verses, lessons, signs, revelations, etc.], but he threw them away so Satan followed him up, and he became of those who went astray. And had we willed, we would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So his description is the description of dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he [still] lolls his tongue out. Such is the description of the people who reject Our Aayaat [proofs, evidences, verses, lessons, signs, revelations, etc]. So relate the stories, perhaps they may reflect.  (Qur’an 7: 175-176)

Allah said about the Jews and their knowledge of the truth:

The likeness of those who were entrusted with the Torah, but who subsequently failed in those [obligations], is as the likeness of a donkey that carries huge burdens of books [but understands nothing from them]. How bad is the example of people who deny the Aayaat [proofs, evidences, signs, verses, etc.] of Allah?  (Qur ‘an 62: 5)

They knew the truth from the Torah, yet they were not guided by it. They distorted its words, and if that failed to work, they distorted the meanings of the words. How could people who treated knowledge in this despicable manner ever have found happiness? It was certainly not possible in their case, for they always tried to eradicate the truth using any means at their disposal.

…hut they preferred blindness to guidance… (Qur ‘an 41: 17) 

And of their saying: our hearts are wrapped [with coverings, i.e. we do not understand what the Messengers sav] – nay, Allah has set a seal upon their hearts because of their disbelief, so they believe not but a little.   (Qur’an 4: 155) Read more…

Authentic Supplication

The Messenger of Allah said: “Whoever says: La ‘ilaha ‘illa ‘allahu wahdahu la shareeka lahu, lahulmulku wa lahul hamdu wa huwa `ala kulli shay’in qadeerun (7).

100 times would get the reward of manumitting ten slaves, one hundred good deeds would be written for him, one hundred sins would be remitted from him, it would be a shield for him from the Shaytan that day till night, and nobody would arrive with better than what he arrived with except for one that had done more than him.”

Footnotes.
(6) Tahmeed is to say ‘Al-hamdu lillahi, Tahleel is to say La ‘ilaha ‘illa ‘allahu, and Tasbeeh is to say Subhana ‘allahi.

(7) There is no ‘ilah except Allah, no partner does He have; his is the Kingdom, and to Him is all Praise, and He is ever-able to do everything.

Reporters.
Reported in Saheeh ‘Al-Bukhari and Saheeh Muslim. ‘Al-Albani included this hadeeth in The Authentic of Good Sayings as #6.

A handicap in one area can be compensated for by excellence in another

(Consider it not a bad thing for you. Nay, it is good for you. (Qur’an 24: 11)

Most people who are remembered today for their greatness had to overcome many obstacles on their path: their perseverance was akin to obstinacy. They felt a weakness in one faculty or area that required compensation in another. Many great scholars of Islam were actually freed slaves, such as `Ataa, Sa’eed ibn Jubayr, Qatada, Bukhari, Tirmidhi and Abu Hanifah. Read more…

Gentleness helps you achieve your goals

In previous chapters, I quoted revealed texts to illustrate the importance of being gentle; here we expand on the same theme by mentioning some examples. Imagine yourself driving a car on an extremely narrow road that is enclosed on either side by a wall. There is no way for a car to pass except with a great deal of care, gentleness, and caution. However, if a driver attempted to go through this street at a high speed, he would constantly crash into the wall on the right, and then into the one on the left, eventually causing his car to break down. In both of these instances ___________that of driving carefully and that of driving recklessly at a high speed – the street is the same and the car is the same, but the way of driving is different. Read more…

Signposts on the seeker’s highway

If one wants to know whether one is climbing upwards toward success, there are certain signs and indications that can help him to determine his progress.

1. As one becomes more knowledgeable, one becomes more humble and merciful to others. Think of an expensive pearl: the more heavy and valuable it is, the deeper it is in the ocean. A wise person knows that though knowledge is a gift, Allah tests the one whom He gives it to. When one is thankful for the gift of knowledge, one will be raised in ranking.

Allah will exalt in degree those of you who believe and those who have been granted knowledge. (Qur’an 58: 11) Read more…