Blog Archives

The tax on being an eloquent speaker

We are successful to the degree that we are dutiful to Allah, and after that, to how we interact with His slaves. We can easily combine words and embellish our speech to please an audience; the difficult thing is to back up our words with virtuous deeds and a noble character.

Enjoin you Al-Birr [piety and righteousness and each and every act of obedience to Allah] on the people and you forget [to practice it] yourselves, while you recite the Scripture [Torah]! Have you then no sense?   (Qur ‘an 2: 44) Read more…

Do not be sad -Repel anxiety

Idleness is destructive, and most people who suffer from worries and anxieties are the same people who are idle and inactive. Rumors and gossip are the only dividends for those that are bankrupt of meaningful and fruitful work.

Apply yourself to something and work hard at it. Read, recite, and glorify your Lord with praises. Write, visit friends, and benefit from your time. In short, do not give a single minute away to idleness. The day that you do will be the day that anxieties and worries will find their way into your life. Superstition and evil whispers will enter your mind, allowing you to become a playground for the games of the devil.

Do not grieve over the person who forgets or denies the favors you once gave to him, for your desire should be solely for the reward of Allah.

Perform righteous deeds purely and sincerely for the pleasure of Allah, and do not expect either congratulation or gratitude from any person. Do not take it to heart if you confer a favor upon someone and he then turns out to be ungrateful, showing no sign of appreciation for what you have done. Seek your reward from Allah. Allah says of His righteous slaves:

They seek Bounties from Allah and His pleasure. (Qur’an 59: 8) Say: `No reward do I ask of you for this’…   (Qur’an 25: 57)

And have in his minded no favor from anyone for which a reward is expected in return?                                                                                     (Qur’an y? 19)

[Saying]: `We feed you seeking Allah’s Countenance only. We wish for no reward, nor thanks from you.    (Qur’an 76: 9) Read more…

Seek out sustenance but don’t be covetous

All glory and praise is for the Creator and Provider. He gives sustenance to the worm in the ground, the fish beneath water, the bird in the air, the ant in the dark, and the snake within the crevice of a rock.

Ibn al-Jawzi mentioned something he witnessed that was wonderful yet strange. A blind snake lived on a branch at the top of a tree. A bird would come to it with food in its mouth. It would chirp a signal to the snake, which in return would open its mouth and allow the bird to insert the food. All praise and glory belongs to Allah, Who made this one to help the other. Read more…

Do not be crushed by what is insignificant

Many are those that are distressed not by pressing matters of great import, but by minor trifles.

Observe the Hypocrites and how weak they are in their resolution. The Qur’an relates to us some of their sayings: Those who stayed away [from Tabuk expedition] rejoiced in their staying behind the Messenger of Allah; they hated to strive and fight with their properties and their lives in the Cause of Allah, and they said: March not forth in the heat’.  (Qur’an 9: 81) Read more…

Smile – Pause to reflect

When you experienced sadness yesterday, your situation didn’t get any better by you being sad. Your son failed in school, and you became depressed, yet did your depression change the fact that he failed? Your father passed away, and you became downhearted, yet did that bring him back to life? You lost your business, and you became saddened. Did this change your situation by transforming losses into profits?

Do not be sad: You became despondent due to a calamity, and by doing so, created additional calamities. You became depressed because of poverty and this only increased the bitterness of your situation. You became gloomy because of what your enemies said to you; by entering into that mental state, you unwittingly helped them in their attack against you. You became sullen because you expected a particular misfortune, and yet it never came to pass.

Do not be sad: Truly a large mansion will not protect you from the effects of depression; and neither will be a beautiful wife, abundant wealth, a high position, or brilliant children.

Do not be sad: Sadness causes you to imagine poison when you are really looking at pure water, to see a cactus when you are looking at a rose, to see a barren desert when you are looking at a lush garden, and to feel that you are in an unbearable prison when you are living on a vast and spacious earth.

Do not be sad: You have two eyes, two ears, lips, two hands, two legs, a tongue, a heart, peace, safety, and a healthy body. Then which of the Blessings of your Lord will you both [jinns and men] deny?          (Qur’an SS: 13)

Do not be sad: You have the true Religion to live by, a house to live in, bread to eat, water to drink, clothes to wear, a wife to find comfort with; why then the melancholy?

The middle course

Thus we have made you [true believers], a just [and the best] nation. (Qur’an 2: 143)

Happiness is found between two extremes: excess and negligence. The middle course is the divinely prescribed way that saves us from the clear falsehood of two extremes – for instance, the extremes of Judaism and Christianity. Jews had with them knowledge, but they discarded action; Christians worshipped excessively, but they abandoned the divine knowledge that was revealed to them. Islam came with both knowledge and action; it cared for the body and for the soul; and it recognized both revelation and the mind, with each given its rightful place. Read more…

Seek out sustenance but don’t be covetous

All glory and praise is for the Creator and Provider. He gives sustenance to the worm in the ground, the fish beneath water, the bird in the air, the ant in the dark, and the snake within the crevice of a rock.

Ibn al-Jawzi mentioned something he witnessed that was wonderful yet strange. A blind snake lived on a branch at the top of a tree. A bird would come to it with food in its mouth. It would chirp a signal to the snake, which in return would open its mouth and allow the bird to insert the food. All praise and glory belongs to Allah, Who made this one to help the other.

[Nor a bird that] lies with its two wings, but are communities like you. (Qur’an 6: 38) Read more…

An indication of one’s prosperity is the ability to gain people’s love, respect and sympathy. Prophet Ibraheern (Abraham) said:

And grant me an honorable mention in later generations. (Qur ‘an 26: 84)

Allah said of Moosa (Moses):

And I endued you with love from me… (Qur’an 20: 39)

The following two ahaadeeth (hadiths) are both authentic: “You are Allah’s witnesses on this earth.”

“Jibraeel calls to the inhabitants of the heavens: Indeed, Allah loves so and so, so loves him. The inhabitants of heaven then love him and an acceptance of him permeates the earth.”

Read more…

Your value is determined by your faith and character

He was poor and wan and weak. He wore a torn garment with many patches on it. He was barefoot and hungry. Along with his having an obscure lineage, he possessed neither status nor wealth nor family. Without a roof to shelter him, he would sleep in the mosque and drink from public fountains. His pillow was his own arm and his mattress was the uneven, rough ground beneath him. But he always remembered his Lord and he was constantly reciting the verses of Allah’s Book. He would not be absent from the first row in prayer or from the front lines of battle. One day he met the Messenger of Allah (bpuh), who upon seeing him, called him by his name, “O’ Julaybeeb, will you not marry?” “And who would give me their daughter?” was his meek reply. He (may Allah be pleased with him) passed by two others who asked the same question, to which he gave a similar reply. The Messenger of Allah (bpuh) said to him, “O’ Jualaybeeb, go to so and so, the Ansari, and say to him, `The Messenger of Allah sends his greetings of peace to you and he requests you to marry me your daughter.’ This particular Ansari was from a noble and esteemed household. When Julaybeeb carried out the Prophet’s order, the Ansari replied, “And peace is upon the Messenger of Allah. O’ Julaybeeb, how can I marry you my daughter when you have neither wealth nor status?” His wife heard of the news, and she exclaimed in astonishment, “Julaybeeb! He who has neither wealth nor status!” But their believing daughter heard the words of Julaybeeb, words that to her, contained the message of the Messenger of Allah. She said to her parents, “Do you turn down the request of the Messenger of Allah? By Allah, no!” Forthwith, the blessed wedding took place. When their first night came, a caller was in the streets announcing a forthcoming battle. Julaybeeb responded without delay and set out for the battleground. With his own hands, he managed to kill seven disbelievers, and then he himself became martyred. He embraced death pleased with Allah and His Messenger, and pleased with the morals for which he sacrificed his own life. After the battle, the Messenger of Allah was asking about those who were martyred. The people began to inform him of those who died, but they forgot to mention Julaybeeb because of his obscurity. Nevertheless, the Messenger of Allah (bpuh) remembered him, and he said, “But I have lost Julaybeeb.” He (bpuh) then found Julaybeeb’s corpse, the face of which was covered in dust. He shook off the dust from his face and said, “You killed seven and then you were killed! You are from me and I am from you…” And the Messenger of Allah (bpuh) repeated the second part of that statement three times. This medal of distinction from the Messenger of Allah (bpuh) is by itself an ample reward and prize. Read more…