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Be content with that which Allah has given you and you will be the richest of people

Posted on May 19th, 2014 · Filed under MYF Latest News, MYF News

Wealth, appearance, children, house, and talents you must be content with your share in these things:

So hold that which I have given you and be of the grateful.  (Qur’an 7: 144)

Most Islamic scholars and pious Muslims of the early generations of Islam were poor; needless it is to say, then, that they did not have beautiful houses or nice cars. Yet, despite these disadvantages, they led fruitful lives, and they benefited mankind, not by some miracle, but because they used all that they were given, and spent their time in the correct way. Hence they were blessed in their lives, their time, and their talents.

On the contrary, there are many people who have been bestowed with wealth, children, and all forms of blessings, yet these blessings have been the very reason for their misery and ruin. They deviated from what their inborn instincts were telling them, namely, that material things are not everything. Look at those that have obtained degrees from world-renowned universities, and yet they are paragons of obscurity. Their talents and abilities remain unused. Meanwhile, others who are limited in the scope of their knowledge have managed to make mountains out of what they have been given, benefiting both themselves and society.

If you are a seeker of happiness, be satisfied with the looks Allah has favored you with, with your family situation, with the sound of your voice, with the level of your understanding, and with the amount of your salary. Certain educators go further than this by saying that you should imagine being contented with even less than you actually have now.

Here for you is a list of those who have shone from our Islamic heritage despite each being challenged by various disadvantages:

Ataa ibn Rabah was a world-renowned scholar of his time. He was not only a freed slave and snub-nosed, but he was also paralyzed.

Al-Ahnaf ibn Qays was famous among the Arabs for his singular level of patience. He achieved that fame despite being emaciated, humpbacked, with crooked legs and a fragile frame.

Al-A`mash was among the most famous scholars of hadith in his time. He was a freed slave, he had bad eyesight, and he was poor. His clothes were ripped, his appearance was disheveled, and he lived in straitened circumstances.

In fact, every Prophet was at one time or another shepherd. Dawood (David) was a blacksmith, Zakariah (Zacharia) a carpenter, and Idrees (Enoch) a tailor; and yet they were the best of mankind.

Therefore your value is in your abilities, good deeds, manners, and contributions to society. Do not feel grief, then, over that which has passed you by in life in terms of good looks, wealth, or family; and be content with what Allah has allotted for you.

It is we who portion out between them their livelihood in this world. (Qur’an 43: 32)

Remind yourself of Paradise, which is as wide as are the Heavens and the Earth.

If you are hungry in this world, if you are sad, ill or oppressed, remember the eternal bliss of Paradise. If you do this, then your losses are really profits and the hardships you face are really gifts. The most wise of people are those that work for the Hereafter, because it is better and everlasting. And the most foolish of mankind are those that see this world as their eternal abode – in it reside all of their hopes. You will find such people to be the most grief-stricken of all when faced with calamity. They will be the most affected by worldly loss simply because they see nothing beyond the insignificant lives that they lead. They see and think only of this impermanent life. They wish for nothing to spoil them in their state of felicity. Were they to remove the veil of ignorance from their eyes, they would commune with themselves about the eternal abode – its bliss, pleasures, and castles. They would listen attentively when they are informed through the Qur’an and the Sunnah about its description. Indeed, that is the abode that deserves our attention and merits our striving and our toiling, so that we may achieve the best of it.

Have we reflected at length about the description of the inhabitants of Paradise? Illness does not befall them, grief does not come near them, they die not, they remain young, and their attire remains both perfect and clean. They are in a beautiful home. In Paradise is found that which no eye has seen, no ear has heard, and no human mind has imagined. The rider travels under a tree in Paradise for one hundred years and yet he still does not reach its end. The length of a tent in Paradise is sixty miles. Its rivers are constant, its castles are lofty, and its fruits are not only close-by, but are also easily picked.

Therein will be a running spring. Therein will be thrones raised high, and cups set at hand, and cushions set in rows, and rich carpets [all] spread out.   (Qur’an 88: 12-16)

The happiness of Paradise will be absolute. So why do we not contemplate this fact?

If Paradise is our final destination and we ask Allah for Paradise – then the hardships of this world are less heavy than they may seem, so let the hearts of the afflicted ones find solace.

You who live in poverty, or are afflicted with calamity, work righteous deeds so that you shall live in Allah’s Paradise. Peace is upon you, because you persevered in patience! Excellent indeed is the. Final hornet      (Qur’an 13: 24)

 

Extinguish the fire of enmity before it spreads

Posted on May 16th, 2014 · Filed under MYF Latest News, MYF News, MYF Projects

Throughout my life, I found that whenever I defended myself against defamatory comments, loss and regret were the main results. At first I would think it wise that I should set things straight when some person criticized me, regardless of whether the criticism was verbal or written. In the end, however, I found the opposite to be true. By defending myself, more enmity resulted, and instead of the restoration of good ties between my critic and me, he would attempt to malign me even further. Eventually I would wish that I had never confronted him in the first place. It would have been better to forgive, forbear, show patience, turn away, and ignore the defamatory remarks. After all, this is what the Qur’an teaches us: Read more…

Ramadan Project Three

Posted on May 13th, 2014 · Filed under MYF Projects

Asalamu’ Alaikum Brothers & Sisters

With Ramadan fast approaching the MYF has begun the task of raising funds for the many popular projects that benefit and support us during the blessed month of Ramadan.  I’m sure your all aware of the fantastic work MYF and it’s staff carry our during Ramadan. It’s equally important that we contribute what we can and today we’d like to make you aware of ‘Project Three’. It’s the Qyam-ul-Layl for girls & boys.

Please be aware that all donations however big or small is of great benefit in this life and the next! You can safely donate via Paypal on our website or call into the office to make cash or cheque donations.This is a great opportunity for you to give as much as you can for the sake of Allah!

Here is what Project Three consists of:

Qyam-ul-Layl for Girls (Aged 11-18yrs)

Qyam-ul-Layl for Boys (Aged 11-15yrs)

This includes: Food, drinks, quiz & prizes + suhoor for both.

Amount for Girls required is £375

Amount for Boys required is £300

In Islam, every Muslim is obliged to give to charity in whatever form to boost his piety and spread wealth and goodwill among the whole community. It’s no surprise then that the Arabic word tasadaqa (to give charity) is derived from the word “sadaqa” which means tell the truth or be sincere.

Allah (SWT) says in the Noble Qur’an: “By no means shall you attain to righteousness until you spend (benevolently) out of what you love; and whatever thing you spend, Allah surely knows it.” (3:92)

Therefore voluntary charity, or sadaqa, which is different than the zakah – the compulsory alms that are collected each year – should be part of every Muslim’s daily life. Prophet Muhammad (S) said that every good deed is charity – even a smile in the face of others is charity.

Prophet Muhammad (S) said: “There is no person who does not have the obligation of doing charity every day that the sun rises.” Whereupon he was asked: “O Messenger of Allah (SWT), from where would we get something to give in charity (so often)?” Prophet Muhammad (S) replied: “Indeed the gates to goodness are many: glorifying Allah (SWT), praising Him, magnifying Him, saying ‘There is no god but Allah’, enjoining the good and forbidding the evil, removing (any source of harm from the road, listening to the aggrieved, guiding the blind, showing the seeker his need, striving as far as your two legs could carry you and with deep concern to give succour to him who asks, carrying with the strength of your arms (the burdens of) the weak. All these are acts of charity which are an obligation on you.” And Prophet Muhammad (S) added: “And your smiling in the face of your brother is charity, your removing of stones and thorns from people’s paths is charity, and your guiding a man gone astray in the world is charity for you.”

Charity, as it is traditionally understood, consists of money or various objects given by the rich to help the poor or by the strong to help the weak. Charity in its tangible, narrow sense divides people into the receivers on the one hand and the givers on the other. This division inspires among the receivers feelings of weakness and even of error, and among those who give feelings of pride and conceit. But the saying of Prophet Muhammad (S), however, takes charity out of this narrow, physical meaning and on to a spiritual plane that opens up a vast and limitless world by emphasizing that every good is charity. And on every person is the obligation of charity. This is a unique concept of charity.

Prophet Muhammad (S) makes us realize the single spiritual essence which lies behind every act of goodness. But Prophet Muhammad (S) does not want us merely to know. Knowledge is not an end in itself. Prophet Muhammad (S) wants to make us return to goodness, goodness which is the very word of Allah (SWT). Prophet Muhammad (S) wants that each of us should move and stir ourselves from within into goodness so that giving would become a habit of life, and that this habit would pass from person to person. The complete Islamic concept of charity which includes all good actions however small they may be, allows every person whether rich or poor, to become givers and receivers on an equal basis. This point to another basic principle of Islamic thought and behaviors that the standard on which life is judged is not the materialistic alone but one based on faith, feeling and sensitivity which form the center of human relations. And from it comes the ties of faith, affection and love to bind hearts.

Allah (SWT) says in the Noble Qur’an: “And united their (believers) hearts; had you spent all that is in the earth, you could not have united their hearts, but Allah united them; surely He is Mighty, Wise.” (8:63)

Prophet Muhammad (S) has said: “No one of you believes until he loves for his brother what he loves for himself.”

This is the essence of charity. So begin by meeting your brother and sister with a smile. This would open up locked souls, penetrate to the depths of the heart and exert a magnetic bond on society. Read the hadith again and see how it reaches into the depths of the soul, the essence of existence and creates hearts that are tender, pure, radiant and beautiful.

And Abdullaah Ibn Haarith said: “I never came across a person who smiled as much as Prophet Muhammad (S). Prophet Muhammad (S) regarded smiling with a brother as an act of charity.” (Tirmidhi)

Indeed every act of giving is charity, even a smile in the face of your fellow.

Prophet Muhammad (S) was asked if acts of charity even to the animals were rewarded by Allah (SWT). He replied: ‘yes, there is a reward for acts of charity to every beast alive.’ (Bukhari, Muslim)

Travel throughout Allah’s uride earth

Posted on May 13th, 2014 · Filed under International News, MYF Latest News

It has rightly been said that traveling drives away worries. Ramhumuzi enumerated in his book, The Noble Scholar of Hadeeth,the various benefits of traveling for the purpose of seeking knowledge. He was refuting those who think that no tangible benefit can be derived by traveling through the lands. He said:

“There is much profit to be derived from seeing new lands and new houses, in seeing beautiful gardens and fields, in seeing different faces and coming across different languages and colors, and in witnessing the wonders of different countries. The peace that one finds under the shades of large trees is unparalleled. Eating in the mosques, drinking from streams, and sleeping wherever one finds a place when night comes   these all instill affability and humbleness in a person. The traveler befriends all those whom he loves for Allah’s sake and he has no reason to flatter or to be artificial. Add to these benefits all of the happiness that the traveler’s heart feels when he reaches his destination, and the thrill he experiences after having overcome all of the obstacles that were on his way. If those who are averse to leaving their homelands knew all of this, they would learn that all of the individual pleasures of the world are combined in the noble pursuit of traveling. There is nothing more enjoyable to a traveler than the beautiful sights and the wonderful activities that are part of traveling through Allah’s wide earth. And the non-traveler is deprived of all of this.”

Do not melt into someone else’s personality

Posted on May 12th, 2014 · Filed under International News, MYF Latest News, MYF News

Man passes through three stages:
1) Imitation,
2) Selection and choice,
3) Invention and creativeness.

Imitation, the act of copying someone else’s personality and mannerisms, is either resorted to because of a strong liking for, or an extreme attachment to, the person being copied. When practiced in extremes, when an imitator copies someone else even in his tone of voice or bodily gestures, what he is really doing is burying his own personality. Though this might seem absurd to some, one need only look at the younger generation of today: you will find some teens imitating famous people in their walk, talk, and movements. All of their idiosyncrasies are abandoned for the sake of copying their idols. Had they been imitating noble traits and noble personalities, I would commend them, since imitating someone in seeking knowledge, in being generous, or in having good manners, is a truly noble action.

I feel compelled here to reiterate what I have said before: you are a unique entity, and since Allah created Adam (may peace be upon him), no two people are exactly alike in appearance.

…and the difference qt. your languages and colors.   (Qur’an 30: 22)

Why then, do we wish to be exactly alike in other matters, such as characteristics and talents?

The beauty of your voice is in its uniqueness and the beauty of your appearance is in its being specific to you.

…and among the mountains are streaks white and red, of varying colors and [others] very black.  (Qur ‘an 35: 27)

Jummah Prayer Times

Posted on May 9th, 2014 · Filed under MYF Latest News, MYF News, MYF Projects

First Jummah 12.15pm – 12.45pm

Second Jummah 1.15pm – 1.45pm

Jammat Prayer Times May 2014

Fajr 4.00.am

Dhur 1.30pm

Asr 6:00pm

Maghrib 5 Mins after adhaan

Isha Combined with Maghrib

Sahih Bukhari Volume 002, Book 013, Hadith Number 006

Narated By Abu Huraira : Allah’s Apostle (p.b.u.h) said, “Any person who takes a bath on Friday like the bath of Janaba and then goes for the prayer (in the first hour i.e. early), it is as if he had sacrificed a camel (in Allah’s cause); and whoever goes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour, then it is as if he had sacrificed a horned ram; and if one goes in the fourth hour, then it is as if he had sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered an egg. When the Imam comes out (i.e. starts delivering the Khutba), the angels present themselves to listen to the Khutba.”

Ramadan Project One

Posted on May 7th, 2014 · Filed under MYF News

PROJECT ONE: Daily Iftaar during the blessed month of Ramadan to feed between 100 – 200 brothers & sisters.

It’s very important that we prepare for the blessed month of Ramadan. Help support our noble projects and please donate for the sake of Allah!

The Prophet Muhammad (peace be upon him) said: “Every Muslim has to give in charity.” The people then asked: “(But what) if someone has nothing to give, what should he do?” The Prophet replied: “He should work with his hands and benefit himself and also give in charity (from what he earns).” The people further asked: “If he cannot find even that?” He replied: “He should help the needy who appeal for help.” Then the people asked: “If he cannot do (even) that?” The Prophet said finally: “Then he should perform good deeds and keep away from evil deeds, and that will be regarded as charitable deeds.” – Sahih Al-Bukhari, Volume 2, Hadith 524

Please donate generously either on-line via Paypal or call the office for more details on how to donate to our Ramadan Projects.

The Mutual rivalry for piling up of worldly things diverts you

Posted on May 7th, 2014 · Filed under MYF Latest News

The Mutual rivalry for piling up of worldly things diverts you.  (Qur’an 102: 1)

Once, after having received a handsome sum of money, I rushed to the bookstore with the intention of buying a copy of every book I could get my hands on; the enthusiasm of the moment overwhelmed me. I filled the shelves of my wall with books from many of the sciences. The topics included Islamic jurisprudence, sociology, and books on general knowledge. I wanted to begin to read, but I didn’t

Know how to go about choosing a starting point. I found that different books in the same science tended to overlap each other. I found others to contain little of significance. I consulted some eminent scholars and asked them how I should go about studying. They guided me to a way that has proven to be successful. They suggested that I read only the main reference books in each Islamic science and that I study them in depth. All other books, they said, I should leave alone, except when research on a specific issue calls for going to a number of books. I was very pleased with the results; I felt more organized and comfortable in following their simple yet sensible advice.

The mutual rivalry for piling up of worldly things diverts you, until you visit the graves [i.e. till you die].   (Qur ‘an 102: 1-2)

There are some students who go to the extreme of searching for rare manuscripts. They are always gathering copies of rare books, yet you will find that most of them have not even completely read the most important reference books in the Islamic sciences. One person I know was sad that he couldn’t get a copy of the commentary of Muqaatil ibn Sulaiman, and yet he hadn’t even completely read the explanation of Ibn Katheer!

And there are among them [Jews] unlettered people, who know not the Book, but they trust upon false desires and they but guess.  (Qur ‘an 2: 78)

Never pursue minor issues when more important ones should be dealt with first. Whoever does not know his purpose will have a long and tiring journey that leads to nowhere.