Eid Ul Adha 2015
Eid Ul Adha will be on Thursday 24th September InshaAllah.
The MYF will hold 2 Eid prayers:
1st Eid Prayer: 8:00 am
2nd Eid Prayer: 10:30 am
Building Bridges With The Community
Tel: 0161 832 5352 · Email: office@myf.org.uk
Clydesdale House, 27 Turner street, Manchester M4 1DY
Eid Ul Adha will be on Thursday 24th September InshaAllah.
The MYF will hold 2 Eid prayers:
1st Eid Prayer: 8:00 am
2nd Eid Prayer: 10:30 am
1st of Dhul Hijjah is Tuesday
Arafah is Wednesday 23 Sep
Eid is Thursday 24 Sep
May Allah accept our efforts during the 10 great days.
Don’t forget to fast on Wednesday 23rd (day of Arafat) which equals the forgiveness sins the year gone and the year to come.
The Journey to Paradise educational programme continues as usual this Sunday InshaAllah at the MYF with brother Akram.
The lesson will be a continuation of “Manners in Islam”.
This important topic educates new Muslims on how to deal with some of the challenges they face in every day life, and the approach to dealing with certain every day situations.
Please make sure you attend and invite other revert brothers and sisters as well.
Please note: “This programme is strictly for revert brothers and sisters only“
Jazakum Allah Khairan,
Many thanks.
Al-Asma-ul-Husna ( اَلاسْمَاءُ الْحُسناى ) The 99 Most Beautiful Names and Attributes of Allah the Almighty
He is Allah, the Creator, the Inventor, the Fashioner; to Him belong the best names. Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise.
Surat Al-Hashr 59:24
And to Allah belong the best names, so invoke Him by them
Surat Al-A’raf 7:180
Allah – there is no deity except Him. To Him belong the best names.
Surat Taha 20:8
Narrated Abu Huraira: Prophet Muhammad SAW said, “Allah has ninety-nine names, i.e. one-hundred minus one, and whoever knows them will go to Paradise.”
Sahih Al-Bukhari – Book 50 Hadith 894
Abu Huraira reported Prophet Muhammad SAW as saying: Verily, there are ninety-nine names for Allah, i.e. hundred excepting one. He who enumerates them would get into Paradise. And Hammam has made this addition on the authority of Abu Huraira who reported it from Prophet Muhammad SAW that he said: “He is Odd (one) and loves odd number.”
Sahih Muslim – Book 35 Hadith 6476
It is not possible to perfectly translate the names and attributes of Allah from their original Arabic into English. However, here are some fairly close definitions.
هُوَ اللَّهُ الَّذِي لا إلَهَ إلَّا هُوَ
He is Allah, there is none worthy of worship except for Him
Name |
Transliteration |
Meaning |
Explanation |
|
|
1 |
الرَّحْمَنُ |
Ar-Rahmaan |
The Beneficent |
He who wills goodness and mercy for all His creatures |
|
2 |
الرَّحِيمُ |
Ar-Raheem |
The Merciful |
He who acts with extreme kindness |
|
3 |
الْمَلِكُ |
Al-Malik |
The Eternal Lord |
The Sovereign Lord, The One with the complete Dominion, the One Whose Dominion is clear from imperfection |
|
4 |
الْقُدُّوسُ |
Al-Quddus |
The Most Sacred |
The One who is pure from any imperfection and clear from children and adversaries |
|
5 |
السَّلاَمُ |
As-Salam |
The Embodiment of Peace |
The One who is free from every imperfection. |
|
6 |
الْمُؤْمِنُ |
Al-Mu’min |
The Infuser of Faith |
The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him |
|
7 |
الْمُهَيْمِنُ |
Al-Muhaymin |
The Preserver of Safety |
The One who witnesses the saying and deeds of His creatures |
|
8 |
الْعَزِيزُ |
Al-Aziz |
The Mighty One |
The Strong, The Defeater who is not defeated |
|
9 |
الْجَبَّارُ |
Al-Jabbar |
The Omnipotent One |
The One that nothing happens in His Dominion except that which He willed |
|
10 |
الْمُتَكَبِّرُ |
Al-Mutakabbir |
The Dominant One |
The One who is clear from the attributes of the creatures and from resembling them. |
|
11 |
الْخَالِقُ |
Al-Khaaliq |
The Creator |
The One who brings everything from non-existence to existence |
|
12 |
الْبَارِئُ |
Al-Baari |
The Evolver |
The Maker, The Creator who has the Power to turn the entities. |
|
13 |
الْمُصَوِّرُ |
Al-Musawwir |
The Flawless Shaper |
The One who forms His creatures in different pictures. |
|
14 |
الْغَفَّارُ |
Al-Ghaffaar |
The Great Forgiver |
The Forgiver, The One who forgives the sins of His slaves time and time again. |
|
15 |
الْقَهَّارُ |
Al-Qahhaar |
The All-Prevailing One |
The Dominant, The One who has the perfect Power and is not unable over anything. |
|
16 |
الْوَهَّابُ |
Al-Wahhab |
The Supreme Bestower |
The One who is Generous in giving plenty without any return. He is everything that benefits whether Halal or Haram. |
|
17 |
الرَّزَّاقُ |
Ar-Razzaq |
The Total Provider |
The Sustainer, The Provider. |
|
18 |
الْفَتَّاحُ |
Al-Fattah |
The Supreme Solver |
The Opener, The Reliever, The Judge, The One who opens for His slaves the closed worldly and religious matters. |
|
19 |
اَلْعَلِيْمُ |
Al-Alim |
The All-Knowing One |
The Knowledgeable; The One nothing is absent from His knowledge |
|
20 |
الْقَابِضُ |
Al-Qaabid |
The Restricting One |
The Constrictor, The Withholder, The One who constricts the sustenance by His wisdom and expands and widens it with His Generosity and Mercy. |
|
21 |
الْبَاسِطُ |
Al-Baasit |
The Extender |
The Englarger, The One who constricts the sustenance by His wisdom and expands and widens it with His Generosity and Mercy. |
|
22 |
الْخَافِضُ |
Al-Khaafid |
The Reducer |
The Abaser, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment. |
|
23 |
الرَّافِعُ |
Ar-Rafi |
The Elevating One |
The Exalter, The Elevator, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment. |
|
24 |
الْمُعِزُّ |
Al-Mu’izz |
The Honourer-Bestower |
He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem. |
|
25 |
المُذِلُّ |
Al-Muzil |
The Abaser |
The Dishonourer, The Humiliator, He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem. |
|
26 |
السَّمِيعُ |
As-Sami’ |
The All-Hearer |
The Hearer, The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ. |
|
27 |
الْبَصِيرُ |
Al-Baseer |
The All-Seeing |
The All-Noticing, The One who Sees all things that are seen by His Eternal Seeing without a pupil or any other instrument. |
|
28 |
الْحَكَمُ |
Al-Hakam |
The Impartial Judge |
The Judge, He is the Ruler and His judgment is His Word. |
|
29 |
الْعَدْلُ |
Al-Adl |
The Embodiment of Justice |
The Just, The One who is entitled to do what He does. |
|
30 |
اللَّطِيفُ |
Al-Lateef |
The Knower of Subtleties |
The Subtle One, The Gracious, The One who is kind to His slaves and endows upon them. |
|
31 |
الْخَبِيرُ |
Al-Khabeer |
The All-Aware One |
The One who knows the truth of things. |
|
32 |
الْحَلِيمُ |
Al-Haleem |
The Clement One |
The Forebearing, The One who delays the punishment for those who deserve it and then He might forgive them. |
|
33 |
الْعَظِيمُ |
Al-Azeem |
The Magnificent One |
The Great One, The Mighty, The One deserving the attributes of Exaltment, Glory, Extolement, and Purity from all imperfection. |
|
34 |
الْغَفُورُ |
Al-Ghafoor |
The Great Forgiver |
The All-Forgiving, The Forgiving, The One who forgives a lot. |
|
35 |
الشَّكُورُ |
Ash-Shakoor |
The Acknowledging One |
The Grateful, The Appreciative, The One who gives a lot of reward for a little obedience. |
|
36 |
الْعَلِيُّ |
Al-Aliyy |
The Sublime One |
The Most High, The One who is clear from the attributes of the creatures. |
|
37 |
الْكَبِيرُ |
Al-Kabeer |
The Great One |
The Most Great, The Great, The One who is greater than everything in status. |
|
38 |
الْحَفِيظُ |
Al-Hafiz |
The Guarding One |
The Preserver, The Protector, The One who protects whatever and whoever He willed to protect. |
|
39 |
المُقيِت |
Al-Muqeet |
The Sustaining One |
The Maintainer, The Guardian, The Feeder, The One who has the Power. |
|
40 |
الْحسِيبُ |
Al-Haseeb |
The Reckoning One |
The Reckoner, The One who gives the satisfaction. |
|
41 |
الْجَلِيلُ |
Al-Jaleel |
The Majestic One |
The Sublime One, The Beneficent, The One who is attributed with greatness of Power and Glory of status. |
|
42 |
الْكَرِيمُ |
Al-Kareem |
The Bountiful One |
The Generous One, The Gracious, The One who is attributed with greatness of Power and Glory of status. |
|
43 |
الرَّقِيبُ |
Ar-Raqeeb |
The Watchful One |
The Watcher, The One that nothing is absent from Him. Hence it’s meaning is related to the attribute of Knowledge. |
|
44 |
الْمُجِيبُ |
Al-Mujeeb |
The Responding One |
The Responsive, The Hearkener, The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him. |
|
45 |
الْوَاسِعُ |
Al-Waasi’ |
The All-Pervading One |
The Vast, The All-Embracing, The Knowledgeable. |
|
46 |
الْحَكِيمُ |
Al-Hakeem |
The Wise One |
The Wise, The Judge of Judges, The One who is correct in His doings. |
|
47 |
الْوَدُودُ |
Al-Wadud |
The Loving One |
The One who loves His believing slaves and His believing slaves love Him. His love to His slaves is His Will to be merciful to them and praise them |
|
48 |
الْمَجِيدُ |
Al-Majeed |
The Glorious One |
The Most Glorious One, The One who is with perfect Power, High Status, Compassion, Generosity and Kindness. |
|
49 |
الْبَاعِثُ |
Al-Ba’ith |
The Infuser of New Life |
The Resurrector, The Raiser (from death), The One who resurrects His slaves after death for reward and/or punishment. |
|
50 |
الشَّهِيدُ |
Ash-Shaheed |
The All Observing Witness |
The Witness, The One who nothing is absent from Him. |
|
51 |
الْحَقُّ |
Al-Haqq |
The Embodiment of Truth |
The Truth, The True, The One who truly exists. |
|
52 |
الْوَكِيلُ |
Al-Wakeel |
The Universal Trustee |
The Trustee, The One who gives the satisfaction and is relied upon. |
|
53 |
الْقَوِيُّ |
Al-Qawwiyy |
The Strong One |
The Most Strong, The Strong, The One with the complete Power |
|
54 |
الْمَتِينُ |
Al-Mateen |
The Firm One |
The One with extreme Power which is un-interrupted and He does not get tired. |
|
55 |
الْوَلِيُّ |
Al-Waliyy |
The Protecting Associate |
The Protecting Friend, The Supporter. |
|
56 |
الْحَمِيدُ |
Al-Hameed |
The Sole-Laudable One |
The Praiseworthy, The praised One who deserves to be praised. |
|
57 |
الْمُحْصِي |
Al-Muhsee |
The All-Enumerating One |
The Counter, The Reckoner, The One who the count of things are known to him. |
|
58 |
الْمُبْدِئُ |
Al-Mubdi |
The Originator |
The One who started the human being. That is, He created him. |
|
59 |
الْمُعِيدُ |
Al-Mueed |
The Restorer |
The Reproducer, The One who brings back the creatures after death |
|
60 |
الْمُحْيِي |
Al-Muhyi |
The Maintainer of life |
The Restorer, The Giver of Life, The One who took out a living human from semen that does not have a soul. He gives life by giving the souls back to the worn out bodies on the resurrection day and He makes the hearts alive by the light of knowledge. |
|
61 |
اَلْمُمِيتُ |
Al-Mumeet |
The Inflictor of Death |
The Creator of Death, The Destroyer, The One who renders the living dead. |
|
62 |
الْحَيُّ |
Al-Hayy |
The Eternally Living One |
The Alive, The One attributed with a life that is unlike our life and is not that of a combination of soul, flesh or blood. |
|
63 |
الْقَيُّومُ |
Al-Qayyoom |
The Self-Subsisting One |
The One who remains and does not end. |
|
64 |
الْوَاجِدُ |
Al-Waajid |
The Pointing One |
The Perceiver, The Finder, The Rich who is never poor. Al-Wajd is Richness. |
|
65 |
الْمَاجِدُ |
Al-Maajid |
The All-Noble One |
The Glorious, He who is Most Glorious. |
|
66 |
الْواحِدُ |
Al-Waahid |
The Only One |
The Unique, The One, The One without a partner |
|
67 |
اَلاَحَدُ |
Al-Ahad |
The Sole One |
The One |
|
68 |
الصَّمَدُ |
As-Samad |
The Supreme Provider |
The Eternal, The Independent, The Master who is relied upon in matters and reverted to in ones needs. |
|
69 |
الْقَادِرُ |
Al-Qaadir |
The Omnipotent One |
The Able, The Capable, The One attributed with Power. |
|
70 |
الْمُقْتَدِرُ |
Al-Muqtadir |
The All Authoritative One |
The Powerful, The Dominant, The One with the perfect Power that nothing is withheld from Him. |
|
71 |
الْمُقَدِّمُ |
Al-Muqaddim |
The Expediting One |
The Expediter, The Promoter, The One who puts things in their right places. He makes ahead what He wills and delays what He wills. |
|
72 |
الْمُؤَخِّرُ |
Al-Mu’akhkhir |
The Procrastinator |
The Delayer, the Retarder, The One who puts things in their right places. He makes ahead what He wills and delays what He wills. |
|
73 |
الأوَّلُ |
Al-Awwal |
The Very First |
The First, The One whose Existence is without a beginning. |
|
74 |
الآخِرُ |
Al-Akhir |
The Infinite Last One |
The Last, The One whose Existence is without an end. |
|
75 |
الظَّاهِرُ |
Az-Zaahir |
The Perceptible |
The Manifest, The One that nothing is above Him and nothing is underneath Him, hence He exists without a place. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies. |
|
76 |
الْبَاطِنُ |
Al-Baatin |
The Imperceptible |
The Hidden, The One that nothing is above Him and nothing is underneath Him, hence He exists without a place. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies. |
|
77 |
الْوَالِي |
Al-Waali |
The Holder of Supreme Authority |
The Governor, The One who owns things and manages them. |
|
78 |
الْمُتَعَالِي |
Al-Muta’ali |
The Extremely Exalted One |
The Most Exalted, The High Exalted, The One who is clear from the attributes of the creation. |
|
79 |
الْبَرُّ |
Al-Barr |
The Fountain-Head of Truth |
The Source of All Goodness, The Righteous, The One who is kind to His creatures, who covered them with His sustenance and specified whoever He willed among them by His support, protection, and special mercy. |
|
80 |
التَّوَابُ |
At-Tawwaab |
The Ever-Acceptor of Repentance |
The Relenting, The One who grants repentance to whoever He willed among His creatures and accepts his repentance. |
|
81 |
الْمُنْتَقِمُ |
Al-Muntaqim |
The Retaliator |
The Avenger, The One who victoriously prevails over His enemies and punishes them for their sins. It may mean the One who destroys them. |
|
82 |
العَفُوُّ |
Al-Afuww |
The Supreme Pardoner |
The Forgiver, The One with wide forgiveness. |
|
83 |
الرَّؤُوفُ |
Ar-Ra’oof |
The Benign One |
The Compassionate, The One with extreme Mercy. The Mercy of Allah is His will to endow upon whoever He willed among His creatures. |
|
84 |
مَالِكُ الْمُلْكِ |
Maalik-ul-Mulk |
The Eternal Possessor of Sovereignty |
The One who controls the Dominion and gives dominion to whoever He willed. |
|
85 |
ذُوالْجَلاَلِ وَالإكْرَامِ |
Zul-Jalaali-wal-Ikram |
The Possessor of Majesty and Honour |
The Lord of Majesty and Bounty, The One who deserves to be Exalted and not denied. |
|
86 |
الْمُقْسِطُ |
Al-Muqsit |
The Just One |
The Equitable, The One who is Just in His judgment. |
|
87 |
الْجَامِعُ |
Al-Jaami’ |
The Assembler of Scattered Creations |
The Gatherer, The One who gathers the creatures on a day that there is no doubt about, that is the Day of Judgment. |
|
88 |
الْغَنِيُّ |
Al-Ghaniyy |
The Self-Sufficient One |
The One who does not need the creation. |
|
89 |
الْمُغْنِي |
Al-Mughni |
The Bestower of Sufficiency |
The Enricher, The One who satisfies the necessities of the creatures. |
|
90 |
اَلْمَانِعُ |
Al-Maani’ |
The Preventer |
The Withholder. |
|
91 |
الضَّارَّ |
Ad-Daarr |
The Distressor |
The One who makes harm reach to whoever He willed and benefit to whoever He willed. |
|
92 |
النَّافِعُ |
An-Naafi’ |
The Bestower of Benefits |
The Propitious, The One who makes harm reach to whoever He willed and benefit to whoever He willed. |
|
93 |
النُّورُ |
An-Noor |
The Prime Light |
The Light, The One who guides. |
|
94 |
الْهَادِي |
Al-Haadi |
The Provider of Guidance |
The Guide, The One whom with His Guidance His believers were guided, and with His Guidance the living beings have been guided to what is beneficial for them and protected from what is harmful to them. |
|
95 |
الْبَدِيعُ |
Al-Badi’ |
The Unique One |
The Incomparable, The One who created the creation and formed it without any preceding example. |
|
96 |
اَلْبَاقِي |
Al-Baaqi |
The Ever Surviving One |
The Everlasting, The One that the state of non-existence is impossible for Him. |
|
97 |
الْوَارِثُ |
Al-Waaris |
The Eternal Inheritor |
The Heir, The One whose Existence remains. |
|
98 |
الرَّشِيدُ |
Ar-Rasheed |
The Guide to Path of Rectitude |
The Guide to the Right Path, The One who guides. |
|
99 |
الصَّبُورُ |
As-Saboor |
The Extensively Enduring One |
The Patient, The One who does not quickly punish the sinners. |
“Our handicaps help us to an extent that we never expected. If Dostoyevski and Tolstoy had not lived painful lives, they would not have been capable of writing their ageless journals. So being an orphan, blind, poor, or away from home and comfort are all conditions that may lead you to accomplishment and distinction, to advancement and contribution.”
A poet said:
“Allah can bestow His blessings through trials that are small or large,
And He puts some to trial by giving them of His blessings.” Even children and wealth can be the cause of misery:
So let not their wealth or their children amaze you [O’ Muhammad]; in reality Allah’s Plan is to punish them with these things in the life of this world… (Qur’an 9: 55)
Upon becoming crippled, Ibn Atheer was afforded the opportunity to complete his two famous books. Jam ‘ey al-Usool and An-Nihayah. As-Sarakhsi wrote his acclaimed book, Al-Mabsoot, all fifteen volumes of it, while being imprisoned at the bottom of a well.
Ibn al-Qayyim wrote Zaad al-Ma’ad while journeying on a riding animal; Al-Qurtubi wrote a commentary on Saheeh Muslim while traveling on a boat; Most of Ibn Taymiyah’s Fataawa was written while he was in jail.
The scholars of hadith gathered hundreds and thousands of ahaadeeth (hadiths): these were people that were poor, people that were strangers to the word `home.’ A righteous person informed me that he was imprisoned for a while, and during the period of his incarceration, he memorized the entire Qur’an and studied forty large volumes on Islamic jurisprudence.
Abu al-‘Ulaa dictated his books to others because he was blind. Taba Hussain lost his sight, and forthwith he began writing his renowned journals and books. Many bright people, upon being removed from their positions or jobs, contributed to the world in knowledge and thought much more than they ever previously did in their lives.
Francis Bacon said that,
“A little philosophy makes one lean towards disbelief, and to delve into philosophy brings the mind closer to religion.”
And these similitudes we put forward for mankind, but none will understand them except those who have knowledge [ofAllah and His Signs, etc]. (Qur ‘an 29: 43)
1t is only those who have knowledge among His slaves that fear Allah. (Qur’an 35: 28)
And those who have been bestowed with knowledge and faith will say: `Indeed you have stayed according to the Decree of Allah, until the Day of Resurrection… ‘(Qur’an 30: 56)
Say [to them O’ Muhammad]: `I exhort you on one [thing] only: that you stand up for Allah’s sake in pairs and singly, and reflect [within yourselves the life history of the Prophet], he is only a warner to you in .face of a severe torment. (Qur’an 34: 46)
Dr. A. A. Brill said:
“The true believer will never be afflicted by mental sickness.”
Verily, those who believe [in the Oneness of Allah and in His Messenger (Muhammad)] and work deeds of righteousness, the Most Beneficent [Allah] will bestow love for them [in the hearts of the believers]. (Qur ‘an 19: 96)
Whoever works righteousness, whether male of female, while he [or she] is a true believer [of Islamic Monotheism] verily, to him we will give a good life [in this world with respect, contentment and lawful provision], and We shall pay them certainly a reward in proportion to the best of what they used to do [i.e. Paradise in the Hereafter]. (Qur’an 16: 97)
And verily, Allah is the Guide of those who believe, to the straight path. (Qur’an 22: 54)
And [mention] Ishmael and Idris and Dhul-Kifl; all were of the patient. And We admitted them into Our mercy. Indeed, they were of the righteous. (Qur’an 31:85-86)
And mention in the Book, Idris. Indeed, he was a man of truth and a prophet. And We raised him to a high station. Those were the ones upon whom Allah bestowed favour from among the prophets of the descendants of Adam and of those We carried [in the ship] with Noah, and of the descendants of Abraham and Israel, and of those whom We guided and chose. When the verses of the Most Merciful were recited to them, they fell in prostration and weeping. (Qur’an 19:56-58)
Who was the Prophet Idris AS? No one knows with certainty since these 2 passages are the only references to him in the entire Qur’an, he had not been positively identified.
Allah has praised Idris AS in the verses above and described him as a prophet and truthful. Our Prophets’ ancestral line meets him as many of the genealogists mentioned it. Muslim commentators say that Idris AS was deeply devoted to his Lord’s worship and law; in fact his name means “one who studies or teaches”.
After Adam and Shiith, Idris was the first man to be sent as Prophet, peace be upon them all.
Although nothing is mentioned in the Qur’an concerning the life of Idris AS, Prophet Muhammad SAW spoke of him to his Companion, Abu Dharr RA saying,
“Four – that is, messengers – were Syrians; Adam, Shiith, Nuh, and Idris, who was the first to write with a pen. Allah revealed 3 scrolls to him.” (Tabari)
Ibn Khathir adds that Idris AS was constantly occupied with the remembrance of Allah (dhikr) and that the number of his good deeds was equal to the number of good deeds of all the people on earth during his time. Ibn Khathir mentions that Idris AS worked as a tailor, and that with each stitch he would say, “SubhanAllah”.
According to some traditions, the words “We raised him to a high station” (Qur’an 19:57), cited in the verses above, imply that Allah raised Idris AS to Himself without his experiencing death, but only Allah knows the truth. However, it is mentioned in hadith that when Prophet Muhammad SAW ascended during the blessed Miraj, he met all the earlier prophets face to face, and Idris AS was one of them. (Bukhari) May Allah’s peace and blessings be upon all of them.
After Idris AS, his son and successor Mehthusaleh continued in Allah’s path, calling His servants to him; his lifespan is said to have been 919 years. Methusaleh’s son Lamaq succeeded him and lived 780 years.
It is said that although all these righteous descendants of Adam AS forbade their people to go among the corrupted descendants of Qabil, their advice was not heeded. As time passed, almost all the people on the mountain went down and began to live among Qabil’s descendants, adopting their evil ways and forgetting the honourable way, upright way of their grandfather Adam AS and his righteous successors.
Then a son was born to Lamaq who was named Nuh. As the first major prophet after Adam AS, he was to have a grave impact on the future of mankind.
Acknowledgement: Most of the information for this work has been obtained from: “A History of the Prophets of Islam”, Volume I, by Suzanne Haneef “Stories of the Prophets”, by Ibn Kathir (Translation by Rashad Ahmad Azami)
Part I of this beautiful story took us from the creation of Adam AS to creation of Hawwa as his companion. Let’s now follow them into the Garden of Paradise, through the dramatic turn that their lives are about to take, unknown to them, through their journey on Earth. Read more…
In approaching Adam’s AS story, it is important to keep in mind that his story begins in the spiritual world, in the timeless, spaceless realm of Allah and His angels. And While Adam AS is obviously the most important character in his own story, there is another character who is also of great importance, Iblees or Shaytan, the arch-villain. Adam’s AS story is a history of our species. He is both the first man and ancestor of the human race. At a deeper level, his story is also a subtle allegory concerning mankind and the human condition, both before and after the Fall. We hope this summary of his story serves to give us a deeper insight of our true origin, nature and identity, so that we can know who we truly are and where we belong in the divine scheme of things.
THE CREATION OF PROPHET ADAM
Before the creation of mortals, Almighty Allah directed all the angels to assemble. Thousands upon thousands of angels (created from light) and Jinns (created from fire) gathered in groups. They bowed respectfully in the presence of Almighty Allah. The Creator of the universe declared that he intended to create Man. And [mention, O Muhammad], when your Lord said to the angels, “Indeed, I will make upon the earth a successive authority.” (Qur’an 2:30) [So mention] when your Lord said to the angels, “Indeed, I am going to create a human being from clay. (Qur’an 38:71) The angels and Azazil or Iblees (Shaytan) reacted with surprise and concern. They quickly pointed out that human beings would cause disorder on the earth. They would make mischief and shed blood indiscriminately.
The Qur’an gives a description of this event in the following verses:
They said, “Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?” (Qur’an 2:30)
Allah, the Subtle, the All-Aware, knew with perfect knowledge that the angels neither intended to contradict Him nor express enmity towards His new creation. Rather, out of their boundless love for Him and protectiveness of His sanctity and majesty, they were simply asking to be informed about what they did not understand. Hence, Allah Most High, was not angry, but merely said to them,
“Indeed, I know that which you do not know.” (Qur’an 2:30) In a hadith, Prophet Muhammad SAW said, Allah created Adam from a handful of clay which He took from the whole of the earth; so the children of Adam are in accordance with the earth, some red, some white some black, some a mixture, also smooth and rough, bad and good. (Mishkat) And [mention, O Muhammad], when your Lord said to the angels, “I will create a human being out of clay from an altered black mud. (Qur’an 15:28)
The clay was brought to Allah at His command by the Angel of Death and from this clay Allah created the first human being, Adam. Adam AS, the first prophet, the father of all mankind. Several hadith mention the day on which Adam AS was created.
The best day on which the sun has risen is Friday. On it, Adam was created and on it he was made to enter Paradise on it he was cast out of it. And the Last Hour will not take place on any day other than Friday. (Muslim)
And what more blessed day for the most perfect and developed of Allah’s creations! Describing the creation of Adam AS, Prophet Muhammad SAW said,
Allah created Adam AS in his finished form and his height was sixty cubits (about 41 meters or 126 feet)…. Therefore, all who enter Paradise will be of the form of Adam, and the people have not stopped decreasing in stature up to the present. (Bukhari)
Prophet Muhammad SAW also said,
When Allah had fashioned Adam in Paradise, He left him as he willed to leave him. Then Iblees went around him to see what he was. And when he found him hollow, he recognised he has been created with an uncontrolled disposition. (Muslim)
Allah then breathed life into His creation. The breath came from the front of Adam’s head, narrated Ibn Abbas RA, and everything that flowed from it within his body became flesh and blood. [So mention] when your Lord said to the angels, “Indeed, I am going to create a human being from clay. So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration.” (Qur’an 38:71-72)
Prophet Muhammad SAW informs us, as recorded in Mishkat, when the breath in Adam’s AS body was complete, he sneezed and by divine inspiration he said, “Alhamdu lil Lahi Rabbil Alamin (All praise is for Allah, Lord of the worlds), words which became the opening verses of the Holy Qur’an. Thus Adam AS praised Allah by His own permission. And Allah replied to him, “Yarhamak-Allah, Adam (may Allah have mercy on you).” The Prophet SAW further said that when Allah created Adam, He to him, “Go and greet that group of seated angels and then listen to what they will greet you with, for that will be your greeting and the greeting of your descendants.” So Adam said to the angels, “As-salamu ‘alaikum (peace be upon you all),” to which they replied, “As-salamu ‘alaika wa rahmat-Allah (peace be upon you, and Allah’s mercy).” (Bukhari)
ADAM IS TAUGHT THE NAMES
And He taught Adam the names – all of them. Then He showed them to the angels and said, “Inform Me of the names of these, if you are truthful.” (Qur’an 2:31)
Allah taught Adam the names of all things and inculcated into his mind the knowledge of their properties. What were these names that Allah taught Adam AS? There are various interpretations of this by Qur’an commentators. Some affirm that Adam was taught the names of angels, others say that the names were names of his own descendants, and others say that the names were holy names of Allah Himself, by which Adam AS was granted knowledge of his Lord. Majority agree that the names taught to Adam were the names of all things living and non-living. Allah’s words, “Inform Me of the names of these, if you are truthful” according to most interpretations, refer to the truthfulness of the angels’ claim of possessing knowledge that their Lord’s new creation would cause corruption and shed blood on earth, and that they themselves, as the most obedient and worshipful among his creations, were the most deserving of filling the role of His khalifah. Allah was making clear to the angels that Adam AS possessed certain characteristics and knowledge which they themselves did not possess, and that because of this, he would have a very different role and destiny from theirs. Allah most High, informed the angels that He was aware of their reservations, at the same time reminding them of the limitations of their knowledge, while assuring them that, according to His infinite knowledge and wisdom, the creation of Adam was entirely good, right and proper.
The angels then understood Allah’s wisdom and voiced their submission to His Glory:
“Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise.” (Qur’an 2:32) Allah then addressed His new creation. He said, “O Adam, inform them of their names.” And when he had informed them of their names, (Qur’an 2:33)
And then Adam AS did so. From the special knowledge Allah had granted him, he told the angels the names of the things that Allah had presented to them, names which the angels themselves did not know. And when Adam AS had finished, Allah Almighty again addressed the angels,
“Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed.” (Qur’an 2:33)
In a broader sense, this may refer to Allah’s perfect knowledge, which the angels were not privy to, of the final destiny of His creation, in which Adam and his descendants would play a major role.
THE COMMAND TO HONOUR ADAM
Allah asked all the angels to bow as a mark of respect to Adam who was created so miraculously. The order to prostrate was obviously not so that the angels would worship Adam AS, for no one may be worshipped except Allah, the Creator of all things. Rather, the prostration was a mark of respect to the one whom their Lord in His infinite wisdom had created in a special manner who as a result would have a special destiny, as the father of mankind who carried within himself the seeds of all his descendants to come.
And We have certainly created you, [O Mankind], and given you [human] form. Then We said to the angels, “Prostrate to Adam”; so they prostrated, except for Iblees. He was not of those who prostrated. (Qur’an 7:11)
And when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration.” So the angels prostrated – all of them entirely, Except Iblees, he refused to be with those who prostrated. (Qur’an 15:29-31)
IBLEES REBELS
When Allah Most High, the All-Powerful, the Glorious, the Majestic, had given this order, all those who heard it, obeyed without question except one among them – Iblees. When this occurred, the previously unsuspecting angels became aware of had been concealed in Iblees’ heart. The arrogant, stubborn, proud Iblees who thought his being as Jinn made of fire was far superior to Allah’s creation from clay. Allah in his divine Mercy, gave Iblees a hearing for his blatant rebellion. Instead of showing remorse, the wretched Iblees attempted to justify his disobedience and shamelessly said,
“Never would I prostrate to a human whom You created out of clay from an altered black mud.” (15:33) “Should I prostrate to one You created from clay?” (Qur’an 17:62)
“Do You see this one whom You have honoured above me? If You delay me until the Day of Resurrection, I will surely destroy his descendants, except for a few.” (Qur’an 17:63)
Allah then condemned Iblees and banished him from Paradise.
Allah said, “Then get out of it, for indeed, you are expelled. And indeed, upon you is the curse until the Day of Recompense.” (Qur’an 15:34-35)
“Get out of Paradise, reproached and expelled. Whoever follows you among them – I will surely fill Hell with you, all together.” (Qur’an 7:18)
The arrogant Iblees, not to be outdone, goes on unabashedly, challenging Allah that as he had been let to fall into error, he would make evil and disobedience attractive for those on earth and mislead all mankind.
“Because You have put me in error, I will surely sit in wait for them on Your straight path. (Qur’an 7:16)
“By your might, I will surely mislead them all, Except, among them, Your chosen servants.” (Qur’an 38:82-83) A
llah in all His powerful grace, declares, This is a path [of return] to Me [that is] straight. Indeed, My servants – no authority will you have over them, except those who follow you of the deviators. And indeed, Hell is the promised place for them all. (Qur’an 15:41-43)
But Iblees being Iblees, is not moved at all by the prospects of Hell, inflamed and determined to destroy the race of the one on whose account he had gone astray. The transition from a devoted worshipper and teacher of the angels, excelling in divine knowledge and the praise of his Lord, to the abased, accursed Tempter of mankind was now complete. Stripped of all the high honours, Iblees stands accursed, outlawed, and now known as Shaytan, leader of the forces of evil whose sole purpose is to entice and incite Allah’s slaves to wrong-doing and disobedience to Him.
HAWWA
With that, Iblees was cast out of Paradise, an abode filled with blessings and favours beyond imagination. Our forefather Adam AS was settled in Paradise, with everything he could desire, every kind of pure pleasure and wholesome satisfaction was his. No hunger or thirst, fatigue or boredom, cold or heat, just comfort and pleasure. No burdens or responsibilities, no sufferings, pain or sadness. In Ibn Abbas’ narrations, Adam AS fell asleep in Paradise. And when he woke, he found a woman, whom Allah had created from his rib, sitting beside his head.
It is He who created you from one soul and created from it its mate that he might dwell in security with her. (Qur’an 7:189)
To test the extent of Adam’s AS knowledge, the angels asked him, “What is her name, O Adam?” “Hawwa,” he replied “Why is she called Hawwa?” the angels asked “Because she was created from something living (hayy),” Adam AS replied, meaning that she been created from his own living self. And thus Adam and Hawwa began their life together in the blessed Garden, like innocent new‑borns, they knew nothing of evil or sin. They hadn’t the slightest idea of what lay ahead, that their Lord would soon be testing them and that their lives would change dramatically.
In Part II of Adam’s AS story, we will follow them into Paradise, where they will fall prey to Shaytan’s evil connivery in tasting from the Forbidden Tree, their subsequent banishment from Paradise to Earth, their lives together on Earth, their first descendants, their sons Qabil (Cane) and Habil (Abel) and the first bloodshed, concluding this amazing journey with Adam’s AS death.
Acknowledgement: Most of the information for this work has been obtained from:
“A History of the Prophets of Islam”, Volume I, by Suzanne Haneef
“Stories of the Prophets”, by Ibn Kathir (Translation by Rashad Ahmad Azami)
Prophet Ibrahim AS is one of the greatest Prophets and the father of us all. He is described by Allah as being an Ummah (Qur’an 16:120-123). Muslims, Jews and Christians all trace roots back to him. Ibrahim AS is mentioned in our prayers, at least 5 times a day, such an honoured position has he, and he was described as Khalil-ullah – the Friend of Allah SWT (Qur’an 4:125). In Islam, Ibrahim AS is seen as a strict monotheist who calls his people to the worship Allah. For this belief, he bears great hardships, even disassociating himself with his family and people through migration to various lands. He is one who fulfills various commandments of Allah though which he is tested, proving true to each one.
Due to this strength of faith, the Qur’an attributes the one and only true religion to be the “Path of Ibrahim”, even though prophets before him, such as Nuh, called to the same faith.
From Ibrahim’s AS two sons lie the lineage of the Muslims and the Jews. Due to the excellence of Ibrahim AS, Allah made prophets from his progeny, from them Ismail, Ishaq, Yaakub and Musa, guiding people to the truth.
(Qur’an 2:135-136)
Many Qur’anic verses revealed concerning him suggest that his outstanding importance and high rank among prophets was because of the purity and sincerity of his relationship with his Lord, to whom he totally surrendered his will. It is essential that Muslims know of the story of Prophet Ibrahim AS as much of Islam refers to him.
The greatness of Ibrahim’s AS standing with Allah is confirmed in a number of hadiths. The Holy Prophet SAW referred to him as “the best of creation” (Muslim) and mentioned him as one of the prophets whose intercession the believers would seek on the Day of Judgement (Bukhari). Prophet Muhammad SAW also reported meeting Ibrahim AS in one of the heavens during the Night Journey Me’raj, saying that he found Ibrahim AS seated in al-Bait Al-Ma’mur, the Populated House, in which 70,000 angels pray in successive groups never to return to it again (Bukhari, Mishkat).
HONOURS AND FAVOURS GRANTED TO IBRAHIM AS
Let’s now begin an exciting, eventful journey through the life of the Friend of Allah, Prophet Ibrahim, may Allah’s peace and blessings be upon him.
THE PEOPLE OF IBRAHIM AS
Ur, which is now part of southern Iraq, according to tradition is the place where Ibrahim AS began his mission as a prophet. In his time, the city of Ur was a flourishing industrial and business centre. The people who lived there were a community of idol-worshippers, ruled by a proud, tyrannical king Nimrud. It is said he was one of the four greatest kings of ancient times amongst prophet-king Sulaiman AS, Dhul-Qarnain and Nebuchadnezzar. In addition to being the supreme ruler, Nimrud had established himself as a god who was worshipped by his people, together with their other gods.
THE BEGINNING OF IBRAHIM’S AS LIFE
It said by Qur’anic narrators that before Ibrahim’s AS birth, a star appeared, of such shimmering brightness that it outshone the sun and moon. This frightened the king and he called his magicians and astrologers to ask them the meaning of this occurrence.
They replied that a man would arise in his territory who was destined to destroy him and his rule. Hearing this, Nimrud left and moved to another town, compelling everyone to move with him and ordering the killing of any boy to be born to them.
Ibrahim’s AS father Azar placed his pregnant wife in cave, fearing for his unborn.
After a while, when the soothsayers’ prophecies were not fulfilled, Nimrud decided that they had been merely lies of the magicians. He ordered his people to return home and soon forgot about the matter.
Meanwhile, Ibrahim AS was born in the cave, where he spent his early years. He grew up quickly, without seeing any human beings besides his parents.
When Azar was assured that there was nothing to fear from the king, he went to the cave and took his boy out. It is said that Ibrahim AS was about 10 years old at that time.
ENLIGHTMENT AND PROPHETHOOD
Azar was an idol-worshipper and thus would have taught Ibrahim AS about the religion of deities and temples. At a time of life when other children are occupied with childish pursuits, Ibrahim AS had already concluded about the idols his people worshipped. It is also suggested that he may already have begun to discuss and debate the matter with his father Azar, as suggested in the Qur’an 6:74.
When night fell, he saw a star and exclaimed it to be his Lord (Qur’an 6:76) and likewise when he saw the moon rising (Qur’an 6:67). But the star and the moon set and Ibrahim AS reconsidered the matter. A disappearing object could not be his Lord or the Lord of anything else. And with the innate understanding of his pure fitrah, he turned to the true Lord for enlightenment asking for guidance and not to stray (Qur’an 6:77).
When day dawned and he saw the sun rising, he claimed the sun to be his Lord but then the sun too set (Qur’an 6:78).
Thus Ibrahim AS concluded that his people, with their worship of heavenly bodies and images made by their own hands, were in the gravest error and confusion. There could be no God except the Creator all things including those heavenly bodies which were the greatest of all material objects and which his people unthinkingly worshipped in place of the One who had created them.
Ibrahim’s AS heart was now firmly fixed upon his Lord with deep certainty. The heart of the young prophet-to-be was guided and illuminated by his Lord, expanded and deepened, as Allah revealed to him the secrets of His divine Essence, the mysteries of creation, and the great, all-wise workings of His Will (Qur’an 6:75).
Consequently, Ibrahim AS came to his Lord with a sound heart, free of any trace of doubt or questioning. He surrendered with deep and absolute faith to Allah at the command of the Lord of the worlds.
Ibrahim AS made a request of his Lord. The deep loving familiarity between him and his Lord is shown in his manner of making the request.
“My Lord,” Ibrahim AS said humbly, “show me how You give life to the dead” (Qur’an 2:260).
“Do you not have faith?”, came the response (Qur’an 2:260)
“Yes,” Ibrahim AS replied firmly, “but my heart may be satisfied” (Qur’an 2:260)
Then Allah most Gracious gave Ibrahim the answer.
“Then take four birds and make them attached to you,” Allah instructed the young prophet. “Then put part of them on each hill and call them. They will come to you quickly. And know that Allah is Almighty and Wise” (Qur’an 2:260) Read more…
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